Диалогическая истина европейской культуры
Аннотация
Мы безнадежно ошибемся с самого начала, если будем искать это место в таксономии «измов» или «логий». Ошибемся в понимании не только речи и мысли В. Бибихина, но самой философии, — они не находятся среди «измов». Не в системах основоположений, категорий, дискурсивных практик находится это место, а в том средоточии, откуда эти системы росли и растут и что со времен Аристотеля зовется первой философией. Для меня значимость мысли Владимира Бибихина в том, что в ней на деле припоминается само существо (die Sache selbst) этого дела: первофилософствования. Существо же этого дела коренится в существе человеческого бытия как бытия всегда самоначинающего.
Литература
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Bibikhin, Vladimir (2003). Drugoe Nachalo [The Other Beginning]. St. Petersburg : Nauka.
Bibikhin, Vladimir (2012). Sobstvennost': Filosofia Svoyego [Property: The Philosophy of That Which Is One's Own]. St. Petersburg: Nauka.
Bibler, Vladimir (1997). Na granyakh logiki kul'tury [At the Edges of the Logic of Culture]. Moscow: Russkoe fenomenologicheskoe obschestvo.
Brague, Remi (2003). Europe: A Roman Path. Trans. A. Rutkevich.Vestnik Evropy 10. http://magazines.russ.ru/vestnik/2003/10/brag5.html.
Chernyak, Lev (2012). Vechnost' i vremya [The Eternity and Time]. St. Petersburg: Nestor-istoria.
Cicero, Marcus (1975). Tusculan conversations. Trans. M.L. Gasparov. In Ciceron: Izbrannye sochineniya [Cicero: Collected Works]. Moscow: Hudozhestvennaya literatura.
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Сlark, Kenneth (1969).Civilisation. London: Harper and Row.
Deleuze, Gilles and Felix Guattari (1987). A Thousand Plateaus: Capitalism and Schizophrenia. Minneapolis: University of Minnesota Press.
Droysen, Johann (2011). Istoriya ellenizma: Historia Aleksandra Velikogo. Vol. 1. Kirov: Akademicheski proekt.
Gilson, Etienne (2011). The Spirit of Medieval Philosophy. Moscow: St. Thomas Institute of Philosophy, and History.
Hayes, John R. (1992). The Genius of Arab Civilization: Sources of Renaissance. New York: New York University Press.
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Hegel, G.W.F. (2004). The Phenomenology of Spirit. New York: Digireads Publishing.
Hegel, G.W.F. (2012). The Philosophy of History. New York: Dover Publications.
Heidegger, Martin (1956). What is Philosophy? New York: Rowman & Littlefield.
Heidegger, Martin (1988).Was ist das—die Philosophie? Pfullingen: Neske.
Horuzhy, Sergey (2000). O starom i novom [Of the Old and the New]. St. Petersburg: Aleteia.
Horuzhy, Sergey (2000). "Pereput'ya russkoy sofiologii" [At the Crossroads of Russian Sophiology]. In O starom i novom. St. Petersburg: Aleteia, p. 141–168.
Husserl, Edmund (2004). Krizis evropeyskikh nauk i transtzedental'naya fenomenologia [The Crisis of European Sciences and Transcendental Phenomenology]. St. Petersburg: Nauka.
Husserl, Edmund (1970). The Crisis of European Sciences and Transcendental Phenomenology. Evanston: Northwestern University Press.
Isocrates (2012). The Panegyricus of Isocrates. London: Forgotten Books.
Losev, Alexander (1980). Istoria antichnoy estetiki: Pozdnii ellinizm [The History of Ancient Aesthetics: Late Hellenism]. Moscow: Iskusstvo.
Mandelstam, Osip (1967). Razgovor o Dante. Moscow: Iskusstvo.
Metz, A. (1973). The Muslim Renaissance. Moscow: Nauka.
Meri, Josef, Bacharach, Jere (2006). Medieval Islamic Civilization: An Encyclopedia. New York: Routledge.
Norlin, George (1980). Socrates. Cambridge, MA: Harvard University Press.
Palant, David (2001). Tayny evreyskogo alfabeta [The Mysteries of the Hebrew Alphabet]. Moscow: Institute for Jewish Studies.
Pamyatniki srednevekovoi latinskoi literatury VIII–IX vekov [Monuments of Medieval Latin literature of VIII–IX centuries] (2006). Moscow: Nauka.
Petrarch, Francesco (2005). Letters of Old Age: Books X–XVIII. Vol. 2. New York: Italica Press.
Petrarka, Francesco (1915). Avtobiografia, ispoved', sonety [Autobiography, Confession, Sonets]. Moscow: Izdanie M. & S Sabashnikov.
Petrarka, Francesco (1982). "Kniga pisem o delakch chelovecheskikch. XXI, 10" [The Book of Letters on Human Deeds]. In Aesthetic Fragments. Moscow: Iskusstvo, p. 187–188.
Pico della Mirandola, Giovanni (2012). Oration on the Dignity of Man. Washington: Regnery Publishing.
Pigulevskaya, Nina (1979). Kul'tura siriytsev v srednie veka [Syrian Culture in the Middle Ages]. Moscow: Nauka.
Plato (1986). Dialogues. Moscow: Mysl'.
Propp, William (1988). "Exodus 1–18: A New Translation with Introduction and Commentary." In:The Anchor Bible. New York: Doubleday.
Savrey, Valeriy (2006). Aleksandriyskaya shkola v istorii filosofsko-bogoslovskoy mysli [The School of Alexandria in the History of Philosophico-Theological Thought]. Moscow: KomKniga.
Schelling, Friedrich (1994). On the History of Modern Philosophy. Cambridge: Cambridge University Press.
Schelling, Friedrich (1989). "Toward a History of New Philosophy (The Munich Lectures)." In Collected Writings. Vol. 2. Moscow: Mysl.
Strabo (1994). The Geography of Strabo. Stockbridge: Hard Press Editions.
Sukhantseva, Victoria (2002). "Kul'tura kak dialog metafizik (Heidegger i Mandelstam)" [Culture as Dialog of Metaphysics. Heidegger and Manderlstam]. Filosofs'ki doslidzhennya [Philosophical researches] 3: 7–18. http://yanko.lib.ru/books/add/cult_kak_dialog_metaphizik.html.
Thucydides (1981). History. Trans. G.A. Stratonovsky. Leningrad: Nauka.
Thucydides (1998). The Peloponnesian War. Indianapolis: Hackett Publishing.
Watt, William (1976). Vliyanie islama na srednevekovuyu Yevropu [The Influence of Islam on Medieval Europe]. Moscow: Nauka.
Watt, William (1987). The Influence of Islam on Medieval Europe. Edinburgh: Edinburgh University Press.
Zembatova, M.P. (1970). "Svyaschennyi brak' ellinstva i varvarstva v romane Geliodora 'Efiopka'" [Sacred marriage of Ellinism and Barbarism in Heliodorus' novel "Aethiopica"]. In Tipologiya i vzaimodeystvie literatur drvenego mira [Typology and interaction of literatures of the Ancient world]. Moscow: Nauka, p. 267–279.
Batkin, Leonid (1990). Leonardo da Vinci i osobennosti renessansnogo tvorcheskogo myshleniya [Leonardo da Vinci and the Specificities of Creative Thinking in the Renaissance]. Moscow: Iskusstvo.
Bartlett, Robert (1993). The Making of Europe: Conquest, Colonisation and Cultural Change, 950–1350. London: Penguin Press.
Bibikhin, Vladimir (1998). Noviy Renaissance [The New Renaissance]. Moscow: Progress-Tradition.
Bibikhin, Vladimir (1999). Ontologicheskie osnovaniya pravdy [The Ontological Foundations of Truth]. Razdel 2: "Pravda i strannost: Istoriko-filosofskiy ezhegodnik" [Section 2: "Truth and Strangeness"]. Edited by N.V. Motroshilova. Moscow: Nauka.
Bibikhin, Vladimir (2001). Ontologicheskie osnovaniya pravdy [The Ontological Foundations of Truth]. Razdel 3: Vid, perspektiva, uspekh [Section 3: Type, Perspective, Success]. Istoriko-filosofkii yezhegodnik. Moscow: Nauka.
Bibikhin, Vladimir (2003). Drugoe Nachalo [The Other Beginning]. St. Petersburg : Nauka.
Bibikhin, Vladimir (2012). Sobstvennost': Filosofia Svoyego [Property: The Philosophy of That Which Is One's Own]. St. Petersburg: Nauka.
Bibler, Vladimir (1997). Na granyakh logiki kul'tury [At the Edges of the Logic of Culture]. Moscow: Russkoe fenomenologicheskoe obschestvo.
Brague, Remi (2003). Europe: A Roman Path. Trans. A. Rutkevich.Vestnik Evropy 10. http://magazines.russ.ru/vestnik/2003/10/brag5.html.
Chernyak, Lev (2012). Vechnost' i vremya [The Eternity and Time]. St. Petersburg: Nestor-istoria.
Cicero, Marcus (1975). Tusculan conversations. Trans. M.L. Gasparov. In Ciceron: Izbrannye sochineniya [Cicero: Collected Works]. Moscow: Hudozhestvennaya literatura.
Cicero, Marcus (2010). Cicero's Tusculan Disputations. NY: Digireads.com Publishing.
Сlark, Kenneth (1969).Civilisation. London: Harper and Row.
Deleuze, Gilles and Felix Guattari (1987). A Thousand Plateaus: Capitalism and Schizophrenia. Minneapolis: University of Minnesota Press.
Droysen, Johann (2011). Istoriya ellenizma: Historia Aleksandra Velikogo. Vol. 1. Kirov: Akademicheski proekt.
Gilson, Etienne (2011). The Spirit of Medieval Philosophy. Moscow: St. Thomas Institute of Philosophy, and History.
Hayes, John R. (1992). The Genius of Arab Civilization: Sources of Renaissance. New York: New York University Press.
Hegel, G.W.F. (1935). "Filosofia istorii" [The Philosophy of History]. In Collected Works. Vol. VIII. Moscow; Leningrad: Publishing House of Socio-Economic Literature.
Hegel, G.W.F. (1959). "Fenomenologia Dukha" [The Phenomenology of Spirit]. In Hegel's Collected Works, Vol. IV. Moscow: Publishing House of Socio-Economic Literature.
Hegel, G.W.F. (2004). The Phenomenology of Spirit. New York: Digireads Publishing.
Hegel, G.W.F. (2012). The Philosophy of History. New York: Dover Publications.
Heidegger, Martin (1956). What is Philosophy? New York: Rowman & Littlefield.
Heidegger, Martin (1988).Was ist das—die Philosophie? Pfullingen: Neske.
Horuzhy, Sergey (2000). O starom i novom [Of the Old and the New]. St. Petersburg: Aleteia.
Horuzhy, Sergey (2000). "Pereput'ya russkoy sofiologii" [At the Crossroads of Russian Sophiology]. In O starom i novom. St. Petersburg: Aleteia, p. 141–168.
Husserl, Edmund (2004). Krizis evropeyskikh nauk i transtzedental'naya fenomenologia [The Crisis of European Sciences and Transcendental Phenomenology]. St. Petersburg: Nauka.
Husserl, Edmund (1970). The Crisis of European Sciences and Transcendental Phenomenology. Evanston: Northwestern University Press.
Isocrates (2012). The Panegyricus of Isocrates. London: Forgotten Books.
Losev, Alexander (1980). Istoria antichnoy estetiki: Pozdnii ellinizm [The History of Ancient Aesthetics: Late Hellenism]. Moscow: Iskusstvo.
Mandelstam, Osip (1967). Razgovor o Dante. Moscow: Iskusstvo.
Metz, A. (1973). The Muslim Renaissance. Moscow: Nauka.
Meri, Josef, Bacharach, Jere (2006). Medieval Islamic Civilization: An Encyclopedia. New York: Routledge.
Norlin, George (1980). Socrates. Cambridge, MA: Harvard University Press.
Palant, David (2001). Tayny evreyskogo alfabeta [The Mysteries of the Hebrew Alphabet]. Moscow: Institute for Jewish Studies.
Pamyatniki srednevekovoi latinskoi literatury VIII–IX vekov [Monuments of Medieval Latin literature of VIII–IX centuries] (2006). Moscow: Nauka.
Petrarch, Francesco (2005). Letters of Old Age: Books X–XVIII. Vol. 2. New York: Italica Press.
Petrarka, Francesco (1915). Avtobiografia, ispoved', sonety [Autobiography, Confession, Sonets]. Moscow: Izdanie M. & S Sabashnikov.
Petrarka, Francesco (1982). "Kniga pisem o delakch chelovecheskikch. XXI, 10" [The Book of Letters on Human Deeds]. In Aesthetic Fragments. Moscow: Iskusstvo, p. 187–188.
Pico della Mirandola, Giovanni (2012). Oration on the Dignity of Man. Washington: Regnery Publishing.
Pigulevskaya, Nina (1979). Kul'tura siriytsev v srednie veka [Syrian Culture in the Middle Ages]. Moscow: Nauka.
Plato (1986). Dialogues. Moscow: Mysl'.
Propp, William (1988). "Exodus 1–18: A New Translation with Introduction and Commentary." In:The Anchor Bible. New York: Doubleday.
Savrey, Valeriy (2006). Aleksandriyskaya shkola v istorii filosofsko-bogoslovskoy mysli [The School of Alexandria in the History of Philosophico-Theological Thought]. Moscow: KomKniga.
Schelling, Friedrich (1994). On the History of Modern Philosophy. Cambridge: Cambridge University Press.
Schelling, Friedrich (1989). "Toward a History of New Philosophy (The Munich Lectures)." In Collected Writings. Vol. 2. Moscow: Mysl.
Strabo (1994). The Geography of Strabo. Stockbridge: Hard Press Editions.
Sukhantseva, Victoria (2002). "Kul'tura kak dialog metafizik (Heidegger i Mandelstam)" [Culture as Dialog of Metaphysics. Heidegger and Manderlstam]. Filosofs'ki doslidzhennya [Philosophical researches] 3: 7–18. http://yanko.lib.ru/books/add/cult_kak_dialog_metaphizik.html.
Thucydides (1981). History. Trans. G.A. Stratonovsky. Leningrad: Nauka.
Thucydides (1998). The Peloponnesian War. Indianapolis: Hackett Publishing.
Watt, William (1976). Vliyanie islama na srednevekovuyu Yevropu [The Influence of Islam on Medieval Europe]. Moscow: Nauka.
Watt, William (1987). The Influence of Islam on Medieval Europe. Edinburgh: Edinburgh University Press.
Zembatova, M.P. (1970). "Svyaschennyi brak' ellinstva i varvarstva v romane Geliodora 'Efiopka'" [Sacred marriage of Ellinism and Barbarism in Heliodorus' novel "Aethiopica"]. In Tipologiya i vzaimodeystvie literatur drvenego mira [Typology and interaction of literatures of the Ancient world]. Moscow: Nauka, p. 267–279.
Опубликован
2015-06-07
Как цитировать
Akhutin, A. (2015). Диалогическая истина европейской культуры. Stasis, 3(1). извлечено от https://stasisjournal.net/index.php/journal/article/view/71
Раздел
Эссе
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