Bibikhin, Heidegger, and Palamas on the Problem of Energy
Keywords:
Energy, essence, Heidegger, ontology, Palamas
Abstract
The treatment of the problem of energy in philosophy of Vladimir Bibikhin is considered in detail. In the first place, we analyze Bibikhin’s treatment of theology of Divine energies by st. Gregory Palamas and we present some critical remarks concerning this treatment. The comparison of Bibikhin’s position in the problem of energy with the conception of energy in philosophy of Martin Heidegger is also performed.
References
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Meyendorff, John (1997). Zhizn’ i Trudy svyatitelya Grigoriya Palamy: Vvedenie i izuchenie [The Life and Works of St. Gregory Palamas: Introduction and Study]. St. Peters burg: Vizantinorossika.
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Bibikhin, Vladimir (2012). Dnevniki L’va Tolstogo [The Diaries of Leo Tolstoy]. St. Petersburg: Ivan Limbach Publishing House.
Bibikhin, Vladimir (2010). Energiya [Energy]. Moscow: St. Thomas Institute of Philosphy, Theology, and History.
Bradshaw, David (2004). Aristotle East and West: Metaphysics and a Division of the Christian World. Cambridge: Cambridge University Press.
Florovsky, Georges (1931). Vostochnye otsy IV veka [The Eastern Fathers of the Fourth Century]. Paris. Gilson, Étienne (2011). Dukh srednevekovoy filosofii [The Spirit of Medieval Philosophy]. Moscow: St. Thomas Institute of Philosophy, Theology, and History.
Gregory of Nazianzus (1912). “Slovo 28 (O bogoslovii vtoroe).” In Tvoreniya v 2-kh tomakh. Vol. 1. St. Petersburg: P.P. Soikin Publishing House.
Heidegger, Martin (1981). “Aristoteles, Metaphysik IX 1–3. Von Wesen und Wirklichkeit der Kraft.” In Gesamtausgabe. Vol. 33. Frankfurt Am Maine: Vittorio Klostermann. Heidegger, Martin (2002). “Grundbegriffe der aristotelischen Philosophie.” In Gesamtausgabe. Vol. 18. Frankfurt am Maine: Vittorio Klostermann.
Heidegger, Martin (1995). On the Essence and Concept of phusis in Aristotle’s Physics B-1. Moscow: Medium.
Horuzhy, Sergey (2012). Issledovaniya poisikhastskoy traditsii [Investigations in the Hesychastic tradition]. Vol. 2. St. Petersburg: Izdatelstvo Russkoi Khristianskoi Akademii.
John Cassian the Roman (1993). Pisaniya [Writings]. Holy Trinity Sergiyeva Lavra: RFM. Acts of the Constantinople Synod of 1351, against Barlaam and Akindynos, quoted in Losev, Aleksey Fedorovich (1993). Ocherki antichnogo simvolizma i mifologii [Stud ies in Ancient Symbolism and Mythology]. Moscow: Mysl.
Losev, Alexey Fedorovich (1999). Filosofia Imeni [Philosophy of Name]. Moscow: Exmo. Meyendorff, John (1975a). Byzantine Theology: Historical Trends and Doctrinal Themes. London: Mowbrays.
Meyendorff, John (1975b). Christ in Eastern Christian Thought. Crestwood, New York: St. Vladimir’s Seminary Press.
Meyendorff, John (1997). Zhizn’ i Trudy svyatitelya Grigoriya Palamy: Vvedenie i izuchenie [The Life and Works of St. Gregory Palamas: Introduction and Study]. St. Peters burg: Vizantinorossika.
Ware, Timothy (1985). The Orthodox Church. New York & London: Penguin Books. Zizioulas, John (2012). Obschenie i inakovost’: Novye ocherki o lichnosti i Tserkvi [Communication and Otherness: New Studies of Personality and the Church]. Moscow: BBI.
Published
2015-06-07
How to Cite
Horuzhy, S. (2015). Bibikhin, Heidegger, and Palamas on the Problem of Energy. Stasis, 3(1). Retrieved from https://stasisjournal.net/index.php/journal/article/view/47
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Articles
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