The Dialogical Truth of European Culture
Abstract
One would be hopelessly mistaken from the very beginning, if one were to start by looking for a taxonomy of -isms or -logies. This mistake would affect not only our understanding of Vladimir Bibikhin's discourse and thought, but of philosophy itself, none of which belongs among -isms. The starting point is not located among foundational systems, categories, or discursive practices, but in the concentration, whence these systems have been growing since the times of Aristotle. The name of this concentration is first philosophy. For me, the significance of Bibikhin's thought is that it practically recalls the very being (die Sache selbst) of this practice, namely of first-philosophizing. The being of this practice, in turn, is rooted in the being of the human as a perpetually self-recommencing being.
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Batkin, Leonid (1990). Leonardo da Vinci i osobennosti renessansnogo tvorcheskogo myshleniya [Leonardo da Vinci and the Specificities of Creative Thinking in the Renaissance]. Moscow: Iskusstvo.
Bartlett, Robert (1993). The Making of Europe: Conquest, Colonisation and Cultural Change, 950–1350. London: Penguin Press.
Bibikhin, Vladimir (1998). Noviy Renaissance [The New Renaissance]. Moscow: Progress-Tradition.
Bibikhin, Vladimir (1999). Ontologicheskie osnovaniya pravdy [The Ontological Foundations of Truth]. Razdel 2: "Pravda i strannost: Istoriko-filosofskiy ezhegodnik" [Section 2: "Truth and Strangeness"]. Edited by N.V. Motroshilova. Moscow: Nauka.
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Bibikhin, Vladimir (2003). Drugoe Nachalo [The Other Beginning]. St. Petersburg : Nauka.
Bibikhin, Vladimir (2012). Sobstvennost': Filosofia Svoyego [Property: The Philosophy of That Which Is One's Own]. St. Petersburg: Nauka.
Bibler, Vladimir (1997). Na granyakh logiki kul'tury [At the Edges of the Logic of Culture]. Moscow: Russkoe fenomenologicheskoe obschestvo.
Brague, Remi (2003). Europe: A Roman Path. Trans. A. Rutkevich.Vestnik Evropy 10. http://magazines.russ.ru/vestnik/2003/10/brag5.html.
Chernyak, Lev (2012). Vechnost' i vremya [The Eternity and Time]. St. Petersburg: Nestor-istoria.
Cicero, Marcus (1975). Tusculan conversations. Trans. M.L. Gasparov. In Ciceron: Izbrannye sochineniya [Cicero: Collected Works]. Moscow: Hudozhestvennaya literatura.
Cicero, Marcus (2010). Cicero's Tusculan Disputations. NY: Digireads.com Publishing.
Сlark, Kenneth (1969).Civilisation. London: Harper and Row.
Deleuze, Gilles and Felix Guattari (1987). A Thousand Plateaus: Capitalism and Schizophrenia. Minneapolis: University of Minnesota Press.
Droysen, Johann (2011). Istoriya ellenizma: Historia Aleksandra Velikogo. Vol. 1. Kirov: Akademicheski proekt.
Gilson, Etienne (2011). The Spirit of Medieval Philosophy. Moscow: St. Thomas Institute of Philosophy, and History.
Hayes, John R. (1992). The Genius of Arab Civilization: Sources of Renaissance. New York: New York University Press.
Hegel, G.W.F. (1935). "Filosofia istorii" [The Philosophy of History]. In Collected Works. Vol. VIII. Moscow; Leningrad: Publishing House of Socio-Economic Literature.
Hegel, G.W.F. (1959). "Fenomenologia Dukha" [The Phenomenology of Spirit]. In Hegel's Collected Works, Vol. IV. Moscow: Publishing House of Socio-Economic Literature.
Hegel, G.W.F. (2004). The Phenomenology of Spirit. New York: Digireads Publishing.
Hegel, G.W.F. (2012). The Philosophy of History. New York: Dover Publications.
Heidegger, Martin (1956). What is Philosophy? New York: Rowman & Littlefield.
Heidegger, Martin (1988).Was ist das—die Philosophie? Pfullingen: Neske.
Horuzhy, Sergey (2000). O starom i novom [Of the Old and the New]. St. Petersburg: Aleteia.
Horuzhy, Sergey (2000). "Pereput'ya russkoy sofiologii" [At the Crossroads of Russian Sophiology]. In O starom i novom. St. Petersburg: Aleteia, p. 141–168.
Husserl, Edmund (2004). Krizis evropeyskikh nauk i transtzedental'naya fenomenologia [The Crisis of European Sciences and Transcendental Phenomenology]. St. Petersburg: Nauka.
Husserl, Edmund (1970). The Crisis of European Sciences and Transcendental Phenomenology. Evanston: Northwestern University Press.
Isocrates (2012). The Panegyricus of Isocrates. London: Forgotten Books.
Losev, Alexander (1980). Istoria antichnoy estetiki: Pozdnii ellinizm [The History of Ancient Aesthetics: Late Hellenism]. Moscow: Iskusstvo.
Mandelstam, Osip (1967). Razgovor o Dante. Moscow: Iskusstvo.
Metz, A. (1973). The Muslim Renaissance. Moscow: Nauka.
Meri, Josef, Bacharach, Jere (2006). Medieval Islamic Civilization: An Encyclopedia. New York: Routledge.
Norlin, George (1980). Socrates. Cambridge, MA: Harvard University Press.
Palant, David (2001). Tayny evreyskogo alfabeta [The Mysteries of the Hebrew Alphabet]. Moscow: Institute for Jewish Studies.
Pamyatniki srednevekovoi latinskoi literatury VIII–IX vekov [Monuments of Medieval Latin literature of VIII–IX centuries] (2006). Moscow: Nauka.
Petrarch, Francesco (2005). Letters of Old Age: Books X–XVIII. Vol. 2. New York: Italica Press.
Petrarka, Francesco (1915). Avtobiografia, ispoved', sonety [Autobiography, Confession, Sonets]. Moscow: Izdanie M. & S Sabashnikov.
Petrarka, Francesco (1982). "Kniga pisem o delakch chelovecheskikch. XXI, 10" [The Book of Letters on Human Deeds]. In Aesthetic Fragments. Moscow: Iskusstvo, p. 187–188.
Pico della Mirandola, Giovanni (2012). Oration on the Dignity of Man. Washington: Regnery Publishing.
Pigulevskaya, Nina (1979). Kul'tura siriytsev v srednie veka [Syrian Culture in the Middle Ages]. Moscow: Nauka.
Plato (1986). Dialogues. Moscow: Mysl'.
Propp, William (1988). "Exodus 1–18: A New Translation with Introduction and Commentary." In:The Anchor Bible. New York: Doubleday.
Savrey, Valeriy (2006). Aleksandriyskaya shkola v istorii filosofsko-bogoslovskoy mysli [The School of Alexandria in the History of Philosophico-Theological Thought]. Moscow: KomKniga.
Schelling, Friedrich (1994). On the History of Modern Philosophy. Cambridge: Cambridge University Press.
Schelling, Friedrich (1989). "Toward a History of New Philosophy (The Munich Lectures)." In Collected Writings. Vol. 2. Moscow: Mysl.
Strabo (1994). The Geography of Strabo. Stockbridge: Hard Press Editions.
Sukhantseva, Victoria (2002). "Kul'tura kak dialog metafizik (Heidegger i Mandelstam)" [Culture as Dialog of Metaphysics. Heidegger and Manderlstam]. Filosofs'ki doslidzhennya [Philosophical researches] 3: 7–18. http://yanko.lib.ru/books/add/cult_kak_dialog_metaphizik.html.
Thucydides (1981). History. Trans. G.A. Stratonovsky. Leningrad: Nauka.
Thucydides (1998). The Peloponnesian War. Indianapolis: Hackett Publishing.
Watt, William (1976). Vliyanie islama na srednevekovuyu Yevropu [The Influence of Islam on Medieval Europe]. Moscow: Nauka.
Watt, William (1987). The Influence of Islam on Medieval Europe. Edinburgh: Edinburgh University Press.
Zembatova, M.P. (1970). "Svyaschennyi brak' ellinstva i varvarstva v romane Geliodora 'Efiopka'" [Sacred marriage of Ellinism and Barbarism in Heliodorus' novel "Aethiopica"]. In Tipologiya i vzaimodeystvie literatur drvenego mira [Typology and interaction of literatures of the Ancient world]. Moscow: Nauka, p. 267–279.
Published
2015-06-07
How to Cite
Akhutin, A. (2015). The Dialogical Truth of European Culture. Stasis, 3(1). Retrieved from https://stasisjournal.net/index.php/journal/article/view/71
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Essay
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